Sunday, March 1, 2009

Buddha 4

At a palace festival, the young prince sat down under a tree and was soon lost in meditation. It is said that though the shadows of all the trees had lengthened, the shadow of the tree under which he sat had not moved.

Buddha studied science and technology, art and philosophy, religious knowledge under the tuition of famous scholars, riding, archery, and fencing. He excelled at everything. His expected much from his son and made him crown prince and heir apparent.

But this did not please the young man, who steadily grew to be thoughtful and depressed.

To cheer him up, his worried father and foster mother built three palaces, one for cold weather, one for hot weather, and one for the rainy season. They appointed many beautiful court ladies to wait on him and arranged banquets with dancing and music.

Buddha 3

Before Siddartha Gautama's birth, his mother dreamedof a white elephant presenting her with a lotus flower.



During the birth celebrations, a seer announced that this baby would either become a great king or a great holy man.

Since King Suddhodana had long awaited a child, he and everyone else in the palace rejoiced at the birth of a son. The King immediately called a famous wise sage, Asita. Asita told the king, "If he remains at home, the child will become the Wheel-rolling King. If he leaves home, he will become the great teacher, the Buddha."

His father, wishing for Gautama to be a great king, shielded his son from religious teachings or knowledge of human suffering.

His mother Maya, died, on the seventh day after her delivery and Maya's sister, Mahapajapati became the step mother of Siddhattha. The prince grew up in an environment of care and love, respect and joy. However, he was sometimes unhappy.

Buddha 2

According to most Buddhist traditions, Siddhattha Gautama, the future Buddha lived many lives before coming to our present world era. In his many existences during the long, long period of time and in the one hundred thousand worlds, the future Buddha had fulfilled the Ten Paramitas, and, in order to save this world, he was to be born in our era and to become a fully enlightened Buddha.


Siddhartha Gautama was born in Lumbini (a town situated in modern Nepal, near the Indian border) under the full moon of May to the clan of the Shakyas, a warrior tribe. The day of his birth is widely celebrated in Buddhist countries as Vesak. Gautama's father was the king of Kapilavastu in Magadha, and Gautama was born a prince, destined to a life of luxury.

Buddha

The title Buddha means Enlightened One or Awakened One. In Bhuddism, the Buddha refers to Siddhattha Gautama.



Buddha was born around 565 B.C. in Lumbini in modern day Nepal. His name 'Siddhattha Gautama,' means 'descendant of Gotama whose aims are achieved/who is efficacious in achieving aims', he later became the Buddha (literally Enlightened One or Awakened One). He is also commonly known as 'Shakyamuni' or 'Sakyamuni' (lit. "The sage of the Shakya clan") and as the Tathagata (lit. "thus come" or "thus gone"). Gautama was a contemporary of Mahavira.

Few of the details of the Buddha's life can be independently verified, and it is difficult to determine what is history and what is myth.

China-Astronomy 4

Accurate eclipse timings can be used to determine the rate of the Earth's rotation. According to Steele and Stephenson, solar eclipse timings can be found from the periods between 600 and 800 AD, 1000 and 1300 AD, and a brief period during the Ming dynasty. These solar eclipse timings are accurate to about 0.4 hours.

China-Astronomy 3

Eclipse observations from the Chou dynasty and Warring States period (c. 1050-221 BC), and onward, have been reliably dated, and it appears that some astronomers recognized eclipses as naturally occurring phenomena. From the Chou dynasty, 36 solar eclipse observations are recorded in the Ch'un-ch'iu beginning around 720 BC. The Piao and the Shih-chi documents refer to nine solar eclipses from the Warring States period.


Records of solar eclipses from the Han dynasty (206 BC - 220 AD) are found primarily in two official histories: the Han-shu and the Hou-han-shu. There are no records of eclipses from the Ch-in dynasty which came just prior to the Han dynasty (221 BC - 206 BC).


During the Ming dynasty (1368-1644 AD), total solar eclipse observations are found in the histories of Ming provinces after 1500 AD. Prior to 1500 AD, eclipse records can be found in the Imperial Annals. These observations, however, are not of total solar eclipses. Aug 20, 1514 AD: "At the hour of wu suddenly the Sun was eclipsed; it was total. Stars were seen and it was dark. Objects could not be discerned at arm's length. The domestic animals were alarmed and people were terrified. After one (double-)hour it became light." (local history of Tung-hsiang county, Chiang-his province)

China-Astronomy 2

Ancient Chinese astronomy was primarily a government activity. It was the astronomer's role to keep track of the solar, lunar, and planetary motions as well as divine what astronomical phenomena may mean for the ruling emperor. Solar eclipses, infrequent and dramatic, were important enough to be recorded in chronicles and on "oracle" bones. Below are a few translated eclipse records found in the documents of ancient China from various dynasties. In general, the translations give the Roman calendar dating of the event, the Chinese dating, and the observation. Following in parentheses is the record in which the observation is noted. More translated records can be found in the references given below. Unless otherwise noted, the translations below can be found in the book Historical Eclipses and Earth's Rotation by F. Richard Stephenson.


"Oracle" bones are pieces of animal bones and tortoise shells inscribed with astronomical observations, that were probably used for divinations. Oracle bones hail from the Shang dynasty (c. 1600 - 1050 BC) and make many references to solar eclipses. The eclipse records are often incomplete, however, and the dating of the bones is not reliable.